WHAT DID JESUS MEAN WHEN HE SAID TO “HATE” YOUR FAMILY?
- crossroadscaloundr
- 2 hours ago
- 5 min read
A lot of people hit Luke 14:26 and freeze.
“If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.”
That verse sounds brutal at first glance.
Some unbelievers use it to attack Jesus. Some weak preaching tries to soften it into something harmless. Others just avoid it because it sounds too sharp.
But Jesus meant exactly what He was doing with that statement. He was not confused. He was not careless. He was cutting straight through shallow religion and exposing the real cost of following Him.
In Luke 14:25, the text says, “great multitudes went with him.” That is important. Big crowds were following Jesus. But crowds are not the same thing as disciples. A crowd can be curious. A disciple is committed. A crowd likes miracles, bread, healing, excitement, and hope that life gets easier. A disciple bows the knee.
So what does Jesus do when the crowds swell? He does what most modern churches would never do. He turns and makes it harder.
He does not say, “Come as you are and never count the cost.” He does not say, “Just add Me to your life.” He does not beg people to stay. He tells them the truth.
“If any man come to me, and hate not…”
That word “hate” throws people, but the point is not that Jesus is commanding sinful malice, bitterness, or cruelty toward your family. Scripture interprets Scripture. Jesus also taught us to love, to honour father and mother, to care for others, and husbands are commanded to love their wives. So Christ is not contradicting Himself.
The issue here is comparison and priority.
In the biblical sense, this kind of “hate” means to love less by comparison. It is the language of preference, rank, and supreme allegiance. You can see that idea elsewhere in Scripture. In Matthew 10:37, Jesus says it plainly: “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.”
There it is.
Luke gives the hard cutting form. Matthew gives the explanatory form.
Jesus is saying that your love for Him must be so absolute, so supreme, so unmatched, that every other love looks secondary beside it.
He must not be one relationship among many. He must be Lord over all of them.
That means if your father wants you to deny Christ, you choose Christ. If your mother wants you to compromise truth, you choose Christ. If your spouse wants you to walk away from obedience, you choose Christ. If your children become idols in your heart, Christ still comes first. If your own desires, comfort, dreams, reputation, safety, or plans rise against His will, you choose Christ over your own life too.
That last part is where people really choke.
Jesus did not just say hate father and mother in comparison. He said “and his own life also.”
That means discipleship is not just giving Christ priority over people. It is giving Him priority over self.
That is where fake Christianity dies.
A lot of people want a Saviour who forgives them, blesses them, protects them, and helps them reach their goals. But they do not want a Lord who owns them. Jesus is not calling people to admire Him. He is calling them to die to self.
That is why the next verse says, “And whosoever doth not bear his cross, and come after me, cannot be my disciple” (Luke 14:27).
The cross was not a pretty church symbol back then. It was an instrument of death. Shame. Execution. Surrender. Jesus is saying that if you are going to follow Him, you must come as a man already yielded.
Not perfect. Yielded.
Not sinless. Surrendered.
Not half in. All His.
Then Jesus keeps going in the passage and gives two illustrations: a man building a tower and a king going to war. Why? Because He is driving home one point: count the cost.
Do not claim discipleship lightly. Do not act like following Christ is just praying a prayer and then living however you want. Do not pretend Jesus is honoured with leftovers.
He is worthy of first place.
This passage also helps expose one of the biggest idols in people’s lives: family.
Family is a gift from God, but family makes a terrible god. Some people will obey family over Scripture every single time. They will stay silent because of family pressure. They will tolerate false doctrine because of family peace. They will reject God’s call because of family expectations. They will make excuses for compromise because they do not want tension in the house.
Jesus cuts through all of it.
If your loyalty to family outranks your loyalty to Christ, you are not acting like a disciple.
That does not mean you stop loving your family. It means you love Christ more. In fact, when Christ is first, you actually love your family better, not worse. Your love becomes cleaner, holier, less idolatrous, less controlling, less fear-driven. Christ in first place puts every other relationship in its proper order.
The same is true of “your own life also.”
Most people are not ruled by father and mother. They are ruled by self. Their own plans. Their own comfort. Their own image. Their own fears. Their own appetites. Their own schedule. Their own ambitions.
Jesus says even that has to go.
You cannot be your own master and be His disciple too.
That is the point.
Salvation is by grace through faith. We are not saved by our suffering, our sacrifice, or our performance. But true faith bows to Christ. True faith receives Him as Lord, not just as a religious benefit package. Discipleship is the evidence of a heart that knows who He is.
And let’s be honest, this verse is badly needed today.
Modern Christianity has produced millions who want Jesus near them, but not over them. They want inspiration, not surrender. They want comfort, not a cross. They want heaven, but not holiness. They want God to help them keep their life, when Jesus said the way to find life is to lose it for His sake.
Luke 9:23 says, “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.”
So no, Jesus was not telling you to become hateful, cruel, or cold toward your family. He was saying that compared to your allegiance to Him, every other loyalty must take second place.
Christ above father.
Christ above mother.
Christ above spouse.
Christ above children.
Christ above reputation.
Christ above comfort.
Christ above dreams.
Christ above self.
Anything less is not discipleship. It is attachment to religion while still sitting on the throne of your own life.
Jesus is not looking for admirers in the crowd. He is calling disciples.
And a disciple is someone who has already settled this issue:
Even if it costs me everything, I am going with Christ.






Comments